Canada

In the middle of the sixteenth century, Spain was the incubus of Europe. Gloomy and portentous, she chilled the world with her baneful shadow. Her old feudal liberties were gone, absorbed in the despotism of Madrid. A tyranny of monks and inquisitors, with their swarms of spies and informers, their racks, their dungeons, and their fagots, crushed all freedom of thought or speech; and, while the Dominican held his reign of terror and force, the deeper Jesuit guided the mind from infancy into those narrow depths of bigotry from which it was never to escape.

France, when she undertook the creation of a Bourbon empire beyond the seas, was the first nation of Europe. Her population was larger than that of Spain, and three times that of England. Her army in the days of Louis Quatorze, numbering nearly a half-million in all ranks, was larger than that of Rome at the height of the imperial power. No nation since the fall of Roman supremacy had possessed such resources for conquering and colonizing new lands.

The closing quarter of the fifteenth century in Europe has usually been regarded by historians as marking the end of the Middle Ages. The era of feudal chaos had drawn to a close and states were being welded together under the leadership of strong dynasties. With this consolidation came the desire for expansion, for acquiring new lands, and for opening up new channels of influence. Spain, Portugal, and England were first in the field of active exploration, searching for stores of precious metals and for new routes to the coasts of Ormuz and of India.

In the closing years of the sixteenth century the spirit of French expansion, which had remained so strangely inactive for nearly three generations, once again began to manifest itself. The Sieur de La Roche, another Breton nobleman, the merchant traders, Pontgrave of St. Malo and Chauvin of Honfleur, came forward one after the other with plans for colonizing the unknown land. Unhappily these plans were not easily matured into stern realities. The ambitious project of La Roche came to grief on the barren sands of Sable Island.

Louis XIV, the greatest of the Bourbon monarchs, had now taken into his own hands the reins of power. Nominally he had been king of France since 1642, when he was only five years old, but it was not until 1658 that the control of affairs by the regency came to an end. Moreover, Colbert was now chief minister of state, so that colonial matters were assured of a searching and enlightened inquiry. Richelieu's interest in the progress of New France had not endured for many years after the founding of his great Company.

The ten years following 1663 form a decade of extraordinary progress in the history of New France. The population of the colony had trebled, and now numbered approximately seven thousand; the red peril, thanks to Tracy's energetic work, had been lessened; while the fur trade had grown to large and lucrative proportions. With this increase in population and prosperity, there came a renaissance of enthusiasm for voyages of exploration and for the widening of the colony's frontiers. Glowing reports went home to the King concerning the latent possibilities of the New World.

The greatest and most enduring achievement of Frontenac's first term was the exploration of the territory southwestward of the Great Lakes and the planting of French influence there. This work was due, in large part, to the courage and energy of the intrepid La Salle. Rene-Robert Cavelier, Sieur de La Salle, like so many others who followed the fleur-de-lis into the recesses of the new continent, was of Norman birth and lineage. Rouen was the town of his nativity; the year 1643 probably the date of his birth.

Nearly all that was distinctive in the life of old Canada links itself in one way or another with the Catholic religion. From first to last in the history of New France the most pervading trait was the loyalty of its people to the church of their fathers. Intendants might come and go; governors abode their destined hour and went their way; but the apostles of the ancient faith never for one moment released their grip upon the hearts and minds of the Canadians.

From the beginning of the colony there ran in the minds of French officialdom the idea that the social order should rest upon a seigneurial basis. Historians have commonly attributed to Richelieu the genesis of New World feudalism, but without good reason, for its beginnings antedated the time of the great minister.

The center and soul of the economic system in New France was the traffic in furs. Even before the colony contained more than a handful of settlers, the profit-making possibilities of this trade were recognized. It grew rapidly even in the early days, and for more than a hundred and fifty years furnished New France with its sinews of war and peace. Beginning on the St. Lawrence, this trade moved westward along the Great Lakes, until toward the end of the seventeenth century it passed to the headwaters of the Mississippi.